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11 And the word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see a rod of almond.”[a] 12 Then the Lord said to me, “You have seen well, for I am watching[b] over my word to perform it.”

13 The word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” 14 Then the Lord said to me, “Out of the north evil shall break forth upon all the inhabitants of the land. 15 For lo, I am calling all the tribes of the kingdoms of the north, says the Lord; and they shall come and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls round about, and against all the cities of Judah. 16 And I will utter my judgments against them, for all their wickedness in forsaking me; they have burned incense to other gods, and worshiped the works of their own hands. 17 But you, gird up your loins; arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. 18 And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its princes, its priests, and the people of the land. 19 They will fight against you; but they shall not prevail against you, for I am with you, says the Lord, to deliver you.”

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Footnotes

  1. Jeremiah 1:11 Heb shaqed
  2. Jeremiah 1:12 Heb shoqed

Salutation

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother.

To the church of God which is at Corinth, with all the saints who are in the whole of Acha′ia:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Paul’s Thanksgiving after Affliction

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.[a] If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.

For we do not want you to be ignorant, brethren, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself. Why, we felt that we had received the sentence of death; but that was to make us rely not on ourselves but on God who raises the dead; 10 he delivered us from so deadly a peril, and he will deliver us; on him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us in answer to many prayers.

The Postponement of Paul’s Visit

12 For our boast is this, the testimony of our conscience that we have behaved in the world, and still more toward you, with holiness and godly sincerity, not by earthly wisdom but by the grace of God. 13 For we write you nothing but what you can read and understand; I hope you will understand fully, 14 as you have understood in part, that you can be proud of us as we can be of you, on the day of the Lord Jesus.

15 Because I was sure of this, I wanted to come to you first, so that you might have a double pleasure;[b] 16 I wanted to visit you on my way to Macedo′nia, and to come back to you from Macedo′nia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans like a worldly man, ready to say Yes and No at once? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we preached among you, Silva′nus and Timothy and I, was not Yes and No; but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why we utter the Amen through him, to the glory of God. 21 But it is God who establishes us with you in Christ, and has commissioned us; 22 he has put his seal upon us and given us his Spirit in our hearts as a guarantee.

23 But I call God to witness against me—it was to spare you that I refrained from coming to Corinth. 24 Not that we lord it over your faith; we work with you for your joy, for you stand firm in your faith. For I made up my mind not to make you another painful visit. For if I cause you pain, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Forgiveness for the Offender

But if any one has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to you all. For such a one this punishment by the majority is enough; so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him. For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Any one whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 to keep Satan from gaining the advantage over us; for we are not ignorant of his designs.

Footnotes

  1. 2 Corinthians 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ
  2. 2 Corinthians 1:15 Other ancient authorities read favor

God Pleads with Israel to Repent

The word of the Lord came to me, saying, “Go and proclaim in the hearing of Jerusalem, Thus says the Lord,

I remember the devotion of your youth,
    your love as a bride,
how you followed me in the wilderness,
    in a land not sown.
Israel was holy to the Lord,
    the first fruits of his harvest.
All who ate of it became guilty;
    evil came upon them,
                says the Lord.”

Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel. Thus says the Lord:

“What wrong did your fathers find in me
    that they went far from me,
and went after worthlessness, and became worthless?
They did not say, ‘Where is the Lord
    who brought us up from the land of Egypt,
who led us in the wilderness,
    in a land of deserts and pits,
in a land of drought and deep darkness,
    in a land that none passes through,
    where no man dwells?’
And I brought you into a plentiful land
    to enjoy its fruits and its good things.
But when you came in you defiled my land,
    and made my heritage an abomination.
The priests did not say, ‘Where is the Lord?’
    Those who handle the law did not know me;
the rulers[a] transgressed against me;
    the prophets prophesied by Ba′al,
    and went after things that do not profit.

“Therefore I still contend with you,
                says the Lord,
    and with your children’s children I will contend.
10 For cross to the coasts of Cyprus and see,
    or send to Kedar and examine with care;
    see if there has been such a thing.
11 Has a nation changed its gods,
    even though they are no gods?
But my people have changed their glory
    for that which does not profit.
12 Be appalled, O heavens, at this,
    be shocked, be utterly desolate,
                says the Lord,
13 for my people have committed two evils:
    they have forsaken me,
the fountain of living waters,
    and hewed out cisterns for themselves,
broken cisterns,
    that can hold no water.

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Footnotes

  1. Jeremiah 2:8 Heb shepherds

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